←
Sunday, 01 April 2018
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 124

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥

अर्पण तेंचि ब्रह्म । हवि तेंचि ब्रह्म । अग्नि तोचि ब्रह्म । होताही ब्रह्म ॥ १२४ ॥

"The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is Brahman."

अर्पण Noun
Arpana
अर्पण करण्याचे साधन (पळी)
The act or instrument of offering
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य (तूप इ.)
Oblation or material offered in sacrifice
अग्नि Noun
Agni
अग्नी
Fire
होता Noun
Hota
यज्ञ करणारा
The sacrificer or priest
ब्रह्म Noun
Brahma
परमात्मा किंवा अंतिम सत्य
The Supreme Reality

💡 Meaning

The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is also Brahman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of Advaita (non-duality) within the context of action. He explains that for a realized soul, the instruments of action, the materials used, the process of sacrifice, and the performer themselves are all manifestations of the same ultimate reality, Brahman. This holistic vision transforms every mundane act into a divine ritual, freeing the individual from the ego-driven bonds of karma.

🎯 Practical Application

Practice mindfulness by seeing the divine in daily chores. For example, while cooking, view the ingredients, the heat, and yourself as parts of one divine energy. This shifts work from a burden to a spiritual practice.

📌 Context

Saint Dnyaneshwar explains the vision of non-duality where every aspect of an action is seen as the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 260

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु आश्रमू । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥ २६० ॥

"Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult, one should practice only that."

स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
maṅgalu
पवित्र किंवा कल्याणकारी
Auspicious or sacred
आश्रमू Noun
āśramū
आश्रयस्थान किंवा विसावा
Refuge or abode
अतिविषमु Adjective
ativiṣamu
अत्यंत कठीण किंवा विषम
Extremely difficult
अनुष्ठावा Verb
anuṣṭhāvā
आचरावा किंवा पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult to perform, one should still practice it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one's own duty (Swadharma) is the most auspicious path for spiritual growth. He argues that even if performing one's duty seems difficult, arduous, or less rewarding in the short term compared to someone else's path, one must remain steadfast in it. Imitating another's duty (Paradharma) is considered dangerous because it is not aligned with one's true nature. True peace and liberation are found in fulfilling the responsibilities that naturally belong to us.

🎯 Practical Application

Focus on your own strengths and responsibilities rather than envying or copying others. Example: A professional should excel in their chosen field with integrity rather than switching to a different career just because it looks easier or more profitable from the outside.

📌 Context

Saint Dnyaneshwar explains the superiority of following one's own inherent duty (Swadharma) over imitating others.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 7

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते॥

तरी संन्यास आणि योगु । हे दोन्ही मार्ग एकु । जैसा एकाचि अर्थाचा वाचकू । शब्दभेदु ॥ ७ ॥

"Therefore, Sanyasa and Yoga are both one path; just as different words denote the same meaning."

संन्यास Noun
Sanyasa
त्याग किंवा कर्माच्या फळाचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of selfless action
मार्ग Noun
Maarga
रस्ता किंवा पद्धत
Path
वाचकू Adjective
Vaachaku
बोध करून देणारा किंवा सांगणारा
Denoting or indicating
शब्दभेदु Noun
Shabdabhedu
शब्दांमधील फरक
Difference in words

💡 Meaning

Renunciation and Yoga are both the same path. Just as different words can refer to the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that Sanyasa (renunciation of the fruits of action) and Karma Yoga (selfless performance of duty) are essentially the same. Although they appear to be different methods, their spiritual destination is identical. He uses a linguistic analogy: just as different synonyms can refer to the same object, these two paths are merely different names for the same spiritual truth. One who masters the mind and senses through yoga realizes that the self is the same in all beings, thus remaining untouched by the bondage of actions.

🎯 Practical Application

In daily life, focus on the quality of your work (Yoga) while detaching yourself from the anxiety of the result (Sanyasa). For example, a doctor treating a patient focuses entirely on the procedure without being paralyzed by the fear of the outcome.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile