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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 225

म्हणोनि कर्माचिया स्थिती । जे अकर्तेपणें वर्तती । ते कर्मबंधा न येती । कल्पांतेंही ॥

"Therefore, those who remain in the state of non-doership while performing actions, do not fall into the bondage of karma even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
अकर्तेपणें Adverb
Akartēpaṇēṃ
कर्तेपणाचा अभिमान न ठेवता
Without the sense of doership
वर्तती Verb
Vartatī
वागतात किंवा आचरण करतात
Behave or act
कर्मबंधा Noun
Karmabandhā
कर्माच्या बंधनाला
Bondage of action
कल्पांतेंही Adverb
Kalpāntēṃhī
युगाच्या शेवटी सुद्धा किंवा कधीही
Even at the end of time

💡 Meaning

Therefore, those who perform actions with the sense of non-doership are never bound by the consequences of their actions, even until the end of time.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that liberation from the cycle of cause and effect (Karma) is achieved not by abandoning action, but by abandoning the ego of being the 'doer'. When one acts with the realization that they are merely an instrument and not the independent cause of the action, the resulting karma does not bind them. This state of 'Akartapan' (non-doership) ensures that even if the world ends, the individual remains untouched by the chains of their deeds.

🎯 Practical Application

In daily life, perform your duties (like studying or working) without ego. For example, if you help someone, do it because it's the right thing to do, not to satisfy your ego or expect a reward. This mindset prevents stress and disappointment.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by relinquishing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 124

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥

अर्पण तेंचि ब्रह्म । हवि तेंचि ब्रह्म । अग्नि तोचि ब्रह्म । होताही ब्रह्म ॥ १२४ ॥

"The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is Brahman."

अर्पण Noun
Arpana
अर्पण करण्याचे साधन (पळी)
The act or instrument of offering
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य (तूप इ.)
Oblation or material offered in sacrifice
अग्नि Noun
Agni
अग्नी
Fire
होता Noun
Hota
यज्ञ करणारा
The sacrificer or priest
ब्रह्म Noun
Brahma
परमात्मा किंवा अंतिम सत्य
The Supreme Reality

💡 Meaning

The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is also Brahman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of Advaita (non-duality) within the context of action. He explains that for a realized soul, the instruments of action, the materials used, the process of sacrifice, and the performer themselves are all manifestations of the same ultimate reality, Brahman. This holistic vision transforms every mundane act into a divine ritual, freeing the individual from the ego-driven bonds of karma.

🎯 Practical Application

Practice mindfulness by seeing the divine in daily chores. For example, while cooking, view the ingredients, the heat, and yourself as parts of one divine energy. This shifts work from a burden to a spiritual practice.

📌 Context

Saint Dnyaneshwar explains the vision of non-duality where every aspect of an action is seen as the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 99

म्हणोनि तूं अर्जुना | याचि एका कारणा | सांडूनि सर्व कल्पना | स्वधर्मीं राहे ||

"Therefore, O Arjuna, for this reason alone, casting aside all imaginations, remain fixed in your own duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Abandoning / Leaving
कल्पना Noun
Kalpana
शंका किंवा तर्क
Imaginations or Doubts
स्वधर्मीं Noun
Swadharmi
स्वतःच्या कर्तव्यात
In one's own duty
राहे Verb
Rahe
स्थिर राहा
Remain / Stay

💡 Meaning

Therefore, O Arjuna, for this very reason, abandon all mental constructs and remain steadfast in your own duty.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mental distractions and fruit-oriented thinking are the primary obstacles to performing one's duty. By abandoning these 'Kalpanas' (mental constructs and doubts), one achieves steadiness in action. The focus is on 'Swadharma'—the duty that aligns with one's nature and position in life.

🎯 Practical Application

Focus on the process of your work rather than worrying about the 'what-ifs' or the final outcome. For example, a professional should focus on the quality of their task at hand rather than the praise or criticism they might receive later.

📌 Context

Shri Krishna, through Dnyaneshwar Maharaj's commentary, advises Arjuna to focus on his inherent duty without being distracted by mental constructs.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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