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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 368

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला आहे पहा हो । तोचि पूर्णबोधु पाहो । स्थिरप्रज्ञ ॥ ३६८ ॥

"Therefore, O Mighty-armed, he whose senses are completely restrained from their objects, his wisdom is firmly established."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा (डोळे, कान इ.)
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जयासी Pronoun
Jayasi
ज्याला
to whom
पूर्णबोधु Noun
Purnabodhu
पूर्ण ज्ञानी
fully enlightened
स्थिरप्रज्ञ Adjective
Sthitaprajna
ज्याची बुद्धी स्थिर आहे असा
one with steady wisdom

💡 Meaning

Therefore, one who has completely restrained their senses from the sense-objects is a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is achieved only when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell at the slightest hint of danger, a wise person withdraws their senses from worldly attractions. This internal discipline ensures that the intellect remains focused on the Divine, undisturbed by external temptations. It is the hallmark of a person whose wisdom is firmly established.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to procrastinate by controlling one's impulses is a practical application of this verse. For example, choosing to focus on a long-term goal instead of immediate sensory pleasure.

📌 Context

Shri Krishna explains to Arjuna the final characteristic of a person with steady wisdom, focusing on the mastery over senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 7

जितात्मनः प्रशान्तस्य परमात्मा समाहितः । शीतोष्णसुखदुःखेषु तथा मानापमानयोः ॥ ७ ॥

जेथें अर्जुना हें चित्त । आपणयांतें आपणचि पाहत । तें पाहोनि सुखें डुलत । आपणचि होय ॥ ७ ॥

"Where, O Arjuna, this mind sees itself within itself, and seeing that, it sways with joy and becomes that itself."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
पाहत Verb
Pahat
पाहणे किंवा अनुभवणे
Seeing or observing
सुखें Adverb
Sukhen
आनंदाने
With bliss or joy
डुलत Verb
Dulat
तल्लीन होऊन डोलणे
Swaying in ecstasy
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself only

💡 Meaning

O Arjuna, where this mind perceives itself within itself, it sways with joy upon that realization and becomes one with that state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual practice where the mind becomes introverted. When the seeker's consciousness stops wandering in the external world and perceives the inner Self, it experiences a profound sense of bliss. This experience is so overwhelming that the mind begins to sway in spiritual ecstasy and eventually loses its separate identity, merging completely with the Divine Self. It highlights the non-dual state where the observer and the observed become one.

🎯 Practical Application

In modern life, practicing mindfulness and self-reflection allows us to find peace amidst chaos. For example, instead of reacting to external criticism, looking inward to understand one's own worth helps maintain emotional stability.

📌 Context

Saint Dnyaneshwar explains the state of a yogi's mind when it achieves self-realization through meditation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 1

ॐ नमोजी आद्या | वेदप्रतिपाद्या | जय जय स्वसंवेद्या | आत्मरूपा ||

"Om, Salutations to the Primordial One, the subject of the Vedas. Victory, victory to the Self-known, the form of the Soul."

आद्या Noun
Adya
मूळ किंवा सुरुवातीचा
The Primordial or First
वेदप्रतिपाद्या Adjective
Vedapratipadya
वेदांनी वर्णन केलेला
Described by the Vedas
स्वसंवेद्या Adjective
Swasamvedya
स्वतःला स्वतःच जाणणारा
Self-realized or Self-known
आत्मरूपा Noun
Atmarupa
आत्म्याचे स्वरूप असलेला
The form of the Soul
नमोजी Verb
Namoji
नमस्कार असो
Salutations to you

💡 Meaning

O Primordial One, who is the subject of the Vedas, victory to You who are self-known and the very form of the Self.

🔍 Deep Interpretation

In this foundational verse, Saint Dnyaneshwar addresses Lord Ganesha as the 'Om' or the primordial sound. He describes the Divine as 'Adya' (the source of everything), 'Vedapratipadya' (the ultimate truth established by the Vedas), and 'Swasamvedya' (that which can only be experienced by the self). This verse establishes that the path to knowledge begins with acknowledging the supreme consciousness that resides within us as the Atman.

🎯 Practical Application

Always begin any significant life journey by centering yourself and acknowledging the inner wisdom. Example: Before starting a new project, take a moment of silence to connect with your inner strength and clarity.

📌 Context

This is the opening verse of Dnyaneshwari where Saint Dnyaneshwar invokes Lord Ganesha as the personification of the Supreme Truth and Knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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