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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 56

म्हणोनि उचित जे कर्म । आणि जेणें पाविजे परम धर्म । तें आचरतां मनोधर्म । सांडीं पां तूं ॥ ५६ ॥

"Therefore, perform that which is appropriate action and by which the supreme dharma is attained; while practicing it, discard the mental constructs of ego."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / विहित
Appropriate / Prescribed
परम Adjective
Param
श्रेष्ठ / सर्वोच्च
Supreme
आचरतां Verb
Acharata
आचरण करताना
While performing
मनोधर्म Noun
Manodharma
मनाचा स्वभाव / अहंकार
Mental attitude / Ego
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Relinquish / Give up

💡 Meaning

Therefore, perform the duty that is appropriate and leads to the supreme path; but while doing so, give up the mental attachment and ego.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of Nishkama Karma (selfless action). He advises that one should perform the duties that are naturally assigned to them and which lead to the highest spiritual path. However, the crucial condition is to discard 'Manodharma'—the mental constructs of ego ('I am the doer') and the craving for specific results. By performing actions with a sense of duty rather than desire, one remains untouched by the bondage of Karma.

🎯 Practical Application

In a professional setting, focus entirely on the excellence of the task at hand rather than being distracted by thoughts of promotion or praise. This focus leads to better results and mental peace.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about performing one's duty without mental attachment or ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 145

मग तयाचिया दृष्टी । हवि जे जे सृष्टी । ते ब्रह्मचि मुष्टी । भरले असे ॥

"Then in his sight, whatever offerings are in the world, they are all filled within the grasp of Brahman."

तयाचिया Pronoun
Tayachiya
त्याच्या (ज्ञानी पुरुषाच्या)
His (of the realized soul)
दृष्टी Noun
Drishti
नजर किंवा दृष्टी
Vision or sight
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य
Oblation or offering
सृष्टी Noun
Srushti
जग किंवा विश्व
Universe or creation
मुष्टी Noun
Mushti
मूठ
Fist or grasp
भरले Verb
Bharale
व्यापलेले किंवा भरलेले
Filled or pervaded

💡 Meaning

In his vision, whatever offerings exist in this creation are perceived as being held within the grasp of Brahman, meaning they are entirely Brahman itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing Brahman in action. For a realized soul, the distinction between the ritual, the offering (Havi), and the objective disappears. The metaphor of 'Mushti' (fist) suggests that the entire creation is contained within and is identical to the ultimate reality, Brahman. This reflects the 'Brahmarpanam' concept from the Bhagavad Gita.

🎯 Practical Application

Practice seeing divinity in daily tasks. For example, while studying, if a student views their books and knowledge as a form of the Divine, their focus and respect for learning increase naturally.

📌 Context

Saint Dnyaneshwar explains the non-dual vision of a seeker where every aspect of action and material is perceived as Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥

म्हणोनि तूं आतां । कां विचारु करिसी चित्ता । आपुला धर्मु पाहतां । उचित काय ॥

"Therefore, why do you now deliberate in your mind? Considering your own duty, what is appropriate?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विचारु Noun
Vicharu
विचार
Thought or deliberation
चित्ता Noun
Chitta
मनात
In the mind
धर्मु Noun
Dharmu
कर्तव्य किंवा धर्म
Duty or righteousness
उचित Adjective
Uchit
योग्य
Appropriate or proper

💡 Meaning

Therefore, why do you deliberate in your mind now? Considering your own duty, see what is appropriate for you.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the importance of Swadharma (one's own duty). He questions Arjuna's hesitation, pointing out that for a warrior, there is no higher path than a righteous war. The scholarly interpretation suggests that staying true to one's inherent nature and responsibilities is the only way to spiritual and worldly success, and wavering due to emotional attachment is a deviation from the truth.

🎯 Practical Application

In moments of professional or personal confusion, focus on your primary responsibility. Example: A doctor must prioritize treating a patient over personal feelings, as that is their 'Dharma'.

📌 Context

Lord Krishna reminds Arjuna of his social and moral duty (Swadharma) as a warrior to fight for justice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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