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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 102

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥

म्हणोनि विषय हे सर्वथा । न शिविजेत पांडुसुता । जे दुःखमूळ तत्त्वता । जाणोनि तूं ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all, knowing for certain that they are the root of all misery."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
न शिविजेत Verb
Na Shivijeta
स्पर्श करू नये
Should not touch
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of sorrow
तत्त्वता Adverb
Tattvata
खरोखर
In reality

💡 Meaning

Therefore, O Arjuna, knowing that these sensory pleasures are truly the root of all misery, do not even touch them or indulge in them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are inherently linked to suffering. Although they may seem pleasant at the moment of contact, their origin and end are rooted in pain. A wise person (Budha) recognizes that these pleasures are transient and lead to spiritual bondage. By advising Arjuna to stay away from these 'roots of sorrow', Dnyaneshwar encourages the seeker to look beyond temporary gratification towards eternal bliss.

🎯 Practical Application

In modern life, we often chase instant gratification like excessive social media use or unhealthy habits. Understanding that these lead to long-term stress or health issues helps us practice detachment and focus on meaningful goals.

📌 Context

Saint Dnyaneshwar explains the nature of worldly pleasures as the source of misery while commenting on Bhagavad Gita 5.22.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 266

म्हणोनि जे जे उचित । आणि अवसरें करूनि प्राप्त । तें कर्म आचरतां चित्त । न डुलविजे ॥ २६६ ॥

"Therefore, whatever is appropriate and has come to pass by occasion, while performing that action, do not let the mind waver."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / शास्त्रसंमत
Appropriate / Rightful
अवसरें Adverb
Avasarēṃ
प्रसंगानुसार / वेळेनुसार
According to occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Encountered
आचरतां Verb
Ācaratāṃ
करताना / आचरण करताना
While performing
चित्त Noun
Citta
मन / अंतःकरण
Mind / Consciousness
न डुलविजे Verb
Na ḍulavijē
विचलित होऊ नये
Should not waver

💡 Meaning

Therefore, whatever duty is appropriate and comes to you by occasion, perform that action without letting your mind waver.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the stability of the mind while performing one's duties. He suggests that whatever action is appropriate (Ucita) and has come to us by the virtue of time or situation (Avasarem) should be performed with full dedication. The key is to not let the mind waver (Na Dulavije) or be distracted by doubts, laziness, or desires for the fruit of the action. This steady performance of duty, without mental agitation, is the essence of Karma Yoga.

🎯 Practical Application

When a professional is assigned a difficult task, they should focus entirely on the execution of the task as their duty, rather than worrying about the promotion or criticism that might follow. This mental stability ensures quality work.

📌 Context

Saint Dnyaneshwar explains how a seeker should perform their duties with a steady mind, as part of the commentary on Bhagavad Gita's Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 89

म्हणोनि बाह्य हे विसरले । जे अंतरीं सुख पावले । ते आपणचि जाहले । आत्मसुख ॥

"Therefore, they forgot the external, those who found joy within; they themselves became the bliss of the Self."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
बाह्य Noun
Bāhya
बाहेरील जग किंवा विषय
External world or objects
विसरले Verb
Visaralē
विसरून गेले
Forgot
अंतरीं Adverb
Antarīṁ
अंतर्यामी किंवा मनात
Within or inside
पावले Verb
Pāvalē
प्राप्त झाले
Attained or found
आत्मसुख Noun
Ātmasukha
आत्म्याचे सुख
Bliss of the self

💡 Meaning

Therefore, those who have found happiness within have forgotten the external world; they themselves have become the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that once a seeker experiences the bliss of the Self (Atman) within, they naturally lose interest in external sensory pleasures. They become so absorbed in this internal joy that they transcend the duality of the observer and the observed, effectively becoming the bliss itself. This is the pinnacle of spiritual realization where the external world ceases to distract the mind, and one finds permanent contentment.

🎯 Practical Application

When you find a hobby or work that truly fulfills you from inside, you stop seeking validation or temporary pleasures from social media or outside distractions. For example, a dedicated artist becomes so one with their art that they forget the hunger or noise around them.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who finds eternal joy within the self rather than in external objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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