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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 224

म्हणौनि हा नित्य । सर्वगत आणि अचिंत्य । हा स्वभावेंचि अद्वैत । अनादि सिद्ध ॥ २२४ ॥

"Therefore, this (Soul) is eternal, all-pervading, and inconceivable; it is naturally non-dual and eternally self-existent."

नित्य Adjective
Nitya
कायम टिकणारा/शाश्वत
Eternal
सर्वगत Adjective
Sarvagat
सर्वव्यापी
Omnipresent
अचिंत्य Adjective
Achintya
विचारांच्या पलीकडचा
Inconceivable
अद्वैत Noun
Advait
दुसरा नसलेला/एकच
Non-dual
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/प्रस्थापित
Self-existent

💡 Meaning

Therefore, this Soul is eternal, omnipresent, and inconceivable. It is naturally non-dual and self-existent from beginningless time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the metaphysical attributes of the Soul. The Soul is 'Nitya' (eternal), transcending the boundaries of time. It is 'Sarvagat' (omnipresent), existing in all things and places simultaneously. It is 'Achintya', meaning it is beyond the reach of human thought, logic, or imagination. Being 'Advait', it is non-dual, implying there is no second entity like it. Finally, it is 'Anadi Siddha', meaning it has no beginning and is self-proven, requiring no external evidence for its existence. This realization helps a seeker overcome the illusion of duality and the fear of mortality.

🎯 Practical Application

Understanding the eternal nature of the self helps in overcoming the fear of loss and temporary failures. Example: When facing a major life crisis, remembering that your inner essence is indestructible provides the mental strength to persevere.

📌 Context

Saint Dnyaneshwar explains the indestructible and eternal nature of the Soul (Atman) to emphasize that death is only for the body, not the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 158

जैसा कूर्मु आपुलीं अंगें । प्रवेसे आपुलियांचि पांगें । तैसीं इंद्रियें विषयसंगें । सांडूनि येती ॥ १५८ ॥

"As the tortoise draws in its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
प्रवेसे Verb
Pravese
आत घेतो / प्रवेश करतो
Withdraws / Enters
पांगें Other
Pange
स्वतःच्या इच्छेने / बळाने
By its own will / power
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास / ओढ
Attachment to objects
सांडूनि Verb
Sanduni
सोडून
Leaving / Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, a wise person withdraws their senses from the objects of the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery a wise person has over their senses. A tortoise has the natural ability to retract its limbs into its hard shell whenever it senses danger or chooses to rest. Similarly, a person of steady wisdom (Sthitaprajna) can effortlessly withdraw their senses from worldly objects and temptations. This is not a forced suppression but a natural result of inner spiritual strength and realization.

🎯 Practical Application

In modern life, when you are trying to focus on a goal but are tempted by distractions like social media, practice the 'tortoise technique' by consciously withdrawing your attention from the distraction and pulling it back to your purpose.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 20

न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

हा न जाय न ये । नित्य नूतन होये । हा आद्यंतविण आहे । सर्वकाळ ॥ २० ॥

"It neither goes nor comes; it is ever-new. It exists for all time, without beginning or end."

न जाय Verb
na jāya
जन्मत नाही
is not born
न ये Verb
na ye
मरत नाही / येत नाही
does not die / does not go
नित्य Adjective
nitya
कायम / शाश्वत
eternal
नूतन Adjective
nūtana
नवीन
fresh / new
आद्यंतविण Adverb
ādyantaviṇa
सुरुवात आणि शेवटाशिवाय
without beginning or end
सर्वकाळ Adverb
sarvakāḷa
नेहमी
forever

💡 Meaning

This soul is never born and never dies. It is always fresh and exists for all time without a beginning or an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the eternal nature of the Soul. Unlike the physical body which undergoes birth, growth, decay, and death, the Soul is 'Ajanma' (unborn) and 'Avinashi' (indestructible). It is described as 'Nitya Nutan' (ever-fresh), meaning it is not affected by the passage of time. It exists beyond the concepts of beginning and end. Even when the body is destroyed, the soul remains untouched.

🎯 Practical Application

Understanding that our true self is eternal helps reduce the fear of death and provides stability during the loss of loved ones. For example, just as we change old clothes for new ones, the soul merely changes bodies, so one should not grieve for the indestructible.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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