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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 271

म्हणोनि अर्जुना हें जाणावें । इंद्रियें दमनूनि असावें । मग आत्मसुखाचें पावावें । साम्राज्य सहजें ॥ २७१ ॥

"Therefore, O Arjuna, know this; one should keep the senses subdued; then one shall easily attain the empire of self-bliss."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
जाणून घ्यावे / लक्षात घ्यावे
Should know / understand
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमनूनि Verb
Damunni
संयमित करून / जिंकून
By subduing / controlling
आत्मसुखाचें Noun
Atmasukhache
स्वतःच्या स्वरूपातील आनंदाचे
Of the bliss of the self
साम्राज्य Noun
Samrajya
अधिराज्य / मोठे राज्य
Empire / Sovereignty
सहजें Adverb
Sahaje
सहजपणे / विनासायास
Easily / Naturally

💡 Meaning

Therefore, Arjuna, understand that one should control their senses. By doing so, one naturally attains the empire of inner spiritual joy.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the prerequisite for spiritual enlightenment. When a seeker prevents their senses from wandering toward external worldly pleasures, the mind turns inward. This internal focus leads to the discovery of 'Atmasukha' (the bliss of the soul), which is described as a 'Samrajya' (Empire) because it is vast, sovereign, and independent of external circumstances. The use of the word 'Sahaje' (easily) implies that once the senses are mastered, the realization of the self is not a forced labor but a natural state of being.

🎯 Practical Application

In modern life, practicing discipline in daily habits, such as controlling the urge to procrastinate or managing emotional outbursts, is a form of sense control. For example, choosing to focus on a long-term goal instead of immediate gratification leads to lasting mental peace and success.

📌 Context

Saint Dnyaneshwar explains the characteristics of a 'Sthitaprajna' (one with steady wisdom) and emphasizes how sense control leads to spiritual sovereignty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 195

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥ १९५ ॥

"Therefore, whatever is appropriate and whatever comes to you by circumstance, do not abandon that action, for it is your prescribed duty."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
प्रसंगें Noun
Prasaṅgē
प्रसंगानुसार / वेळेनुसार
By circumstance
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained
संडीं Verb
Saṃḍīṃ
टाकू नकोस / सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhrānta
निःसंशयपणे
Without doubt
विहित Adjective
Vihita
नेमून दिलेले कर्तव्य
Prescribed duty

💡 Meaning

Therefore, do not abandon those actions which are appropriate and which come to you naturally as your duty, knowing them to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon actions that are appropriate and come naturally through circumstances. He uses the term 'Vihita' to signify duties that are ethically and spiritually prescribed. The seeker is advised to perform these duties with certainty (Nibhranta) and without personal bias, recognizing them as an integral part of their existence and spiritual growth.

🎯 Practical Application

In professional life, when a difficult project is assigned to you, instead of procrastinating or avoiding it, accepting it as your 'Vihita' (prescribed) duty and completing it with full focus is the application of this teaching.

📌 Context

Saint Dnyaneshwar is explaining to Arjuna the importance of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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