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Sunday, 18 February 2018
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 38

यथा धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें कोंडिला अनळु । कीं मळें झांकला आरसा निर्मळु । कां गर्भु वेष्टिला विटाळु । जरायुजें ॥ ३८ ॥

"As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the womb, so is this (knowledge) covered by it (desire)."

अनळु Noun
anaḷu
अग्नी
fire
धूमें Noun
dhūmeṃ
धुराने
by smoke
मळें Noun
maḷēṃ
धुळीने किंवा मळाने
by dirt or dust
निर्मळु Adjective
nirmaḷu
स्वच्छ
pure or clean
वेष्टिला Verb
vēṣṭilā
वेढलेला
enveloped or covered
जरायुजें Noun
jarāyujēṃ
गर्भाशयातील पिशवी (वारेने)
placenta or fetal membrane

💡 Meaning

Just as fire is obscured by smoke, a mirror by dust, and an embryo by the placenta, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that human wisdom is inherently pure, but it gets obscured by 'Kama' (desire). He uses three distinct analogies to show the varying intensity of this covering. Smoke covering fire represents a thin veil (Sattva), dust on a mirror represents a thicker layer requiring effort to clean (Rajas), and the placenta covering a fetus represents a deep confinement (Tamas). The core message is that our true spiritual nature and intellect are hidden by worldly cravings and attachments, preventing us from seeing the ultimate truth.

🎯 Practical Application

In daily life, intense cravings or anger act like a fog that prevents us from making rational decisions. For example, an addiction to social media (desire) can cloud a student's focus (knowledge) on their goals. Recognizing these 'coverings' is the first step toward clearing them to regain clarity.

📌 Context

Lord Krishna explains to Arjuna how the internal enemy 'Desire' (Kama) obscures human wisdom using powerful analogies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 62

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा मार्गु । जैसा एकाचि कार्यालागु । दोनी हात ॥ ६२ ॥

"Therefore, Sanyasa and Yoga are but one path; like two hands working for the same purpose."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
एकचि Adjective
Ekaci
एकच
only one
कार्यालागु Noun
Kāryālāgu
कामासाठी
for the task
दोनी Adjective
Donī
दोन
two
हात Noun
Hāta
हात
hands

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as two hands work together for a single task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct or contradictory paths. He uses a simple yet profound analogy: just as two hands are used together to accomplish a single task, these two paths work in harmony to reach the ultimate goal of self-realization. One provides the internal state of detachment, while the other provides the external method of service, both leading to the same spiritual liberation.

🎯 Practical Application

In professional life, strategy (thought/Sanyasa) and execution (action/Yoga) must go hand-in-hand. For example, a business succeeds only when a good plan is backed by hard work.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 67

म्हणोनि उचित जे कर्म । आणि आचरावे जे उत्तम । तेचि करीं तूं सप्रेम । मनेंकरूनि ॥ ६७ ॥

"Therefore, perform that duty which is appropriate and noble; do it with love and a focused mind."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Righteous
आचरावे Verb
Ācarāve
आचरण करावे
Should practice / perform
उत्तम Adjective
Uttama
श्रेष्ठ / चांगले
Best / Noble
सप्रेम Adverb
Saprema
प्रेमासह
With love
मनेंकरूनि Adverb
Manēṃkarūni
मनापासून / एकाग्रतेने
With a focused mind / sincerely

💡 Meaning

Therefore, perform the duty which is appropriate and noble, and do it with love and a sincere heart.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the quality of action. He suggests that one should not just perform any action, but specifically that which is 'Ucita' (right/prescribed) and 'Uttama' (noble). The spiritual depth lies in the attitude: the action must be performed 'Saprema' (with love) and 'Manenkaruni' (with total mental involvement). It teaches that the spirit with which a task is performed is as important as the task itself. Performing one's duty with love transforms mundane work into a spiritual practice.

🎯 Practical Application

In professional life, instead of working mechanically just for a salary, try to find meaning and joy in your tasks. For example, a teacher should teach not just to finish the syllabus, but with a genuine love for the students' growth.

📌 Context

In the commentary on Bhagavad Gita, Saint Dnyaneshwar explains how an individual should perform their daily duties without attachment but with complete devotion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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