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Thursday, 04 January 2018
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 165

म्हणौनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । तो विवेकाचेनि धारधारें । शस्त्रें उपडीं ॥ १६५ ॥

"Therefore, doubt strengthens due to the root of ignorance; uproot it with the sharp weapon of discernment."

अज्ञानाचेनि Noun
ajñānācēni
अज्ञानामुळे
due to ignorance
संशयो Noun
saṃśayō
संशय किंवा शंका
doubt
बळावे Verb
baḷāvē
बळकट होतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
vivēkācēni
विवेकाने (योग्य विचाराने)
through discernment
धारधारें Adjective
dhāradhārēṃ
अतिशय धारदार
very sharp
उपडीं Verb
upaḍīṃ
उपटून टाकणे
to uproot

💡 Meaning

Doubt grows strong because of the root of ignorance; therefore, you must uproot it using the sharp weapon of discernment (Viveka).

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a superficial issue but is rooted deeply in ignorance. As long as one remains ignorant of the true self and the nature of reality, doubts will continue to gain strength and paralyze action. To overcome this, one must employ 'Viveka'—the faculty of discernment. Dnyaneshwar uses the metaphor of a sharp weapon to describe Viveka, suggesting that only a sharp, focused, and analytical mind can cut through the confusion of the ego and uproot the fundamental ignorance that causes doubt.

🎯 Practical Application

In daily life, when faced with uncertainty regarding your goals or self-worth, do not let doubt fester. Use logical reasoning and self-reflection (Viveka) to identify the source of your fear and eliminate it. For example, if you doubt your ability to complete a project, use discernment to break down the task and address each concern with facts rather than fear.

📌 Context

In the concluding verses of the fourth chapter, Shri Krishna advises Arjuna to slash the doubt in his heart with the sword of knowledge. Dnyaneshwar Maharaj elaborates on this by emphasizing the role of Viveka (discernment).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 245

म्हणौनि अर्जुना हें जाणावें | जे बुद्धीसी ऐक्य व्हावें | मग सहजेंचि पाविजे स्थिरावें | आत्मबोधीं || २४५ ||

"Therefore, O Arjuna, understand that the intellect should become one (with the Self); then one naturally attains stability in self-realization."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
बुद्धीसी Noun
Buddhisi
बुद्धीशी
With the intellect
ऐक्य Noun
Aikya
एकरूपता
Unity or Oneness
स्थिरावें Verb
Sthirave
स्थिर होणे
To become stable
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-realization

💡 Meaning

Therefore, Arjuna, know this: the intellect must attain unity (with the Self); then, one naturally finds stability in self-knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the ultimate goal of spiritual practice is the unification of the intellect with the Self. When the intellect stops wandering among external objects and merges with the inner consciousness, a state of natural stability is achieved. This is not a forced concentration but a spontaneous settling into one's true nature, leading to profound self-realization.

🎯 Practical Application

In practical life, this teaches us the power of focus. For instance, when working on a complex task, if your mind is completely aligned with your purpose, you achieve a state of 'flow' where work becomes effortless and stable.

📌 Context

Saint Dnyaneshwar explains the state of a person whose intellect is firmly established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 80

न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

तरी हें कल्पांतींही न मरे । आणि कोणाही मारिलें न मरे । म्हणोनि तूं व्यर्थ झुरे । काय करावें ॥

"Even at the end of the world, this soul does not die, nor can it be killed by anyone; so why do you worry needlessly?"

कल्पांतींही Adverb
Kalpantihi
युगाच्या किंवा जगाच्या शेवटी सुद्धा
Even at the end of an eon
मरे Verb
Mare
मरते
Dies
मारिलें Verb
Marile
मारले असता
If killed
व्यर्थ Adverb
Vyartha
विनाकारण / फुकट
Uselessly / In vain
झुरे Verb
Zhure
शोक करणे / काळजी करणे
To grieve or worry

💡 Meaning

This soul does not die even at the end of time, nor can it be killed by anyone. Therefore, why do you grieve in vain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the soul. He argues that the soul transcends the boundaries of time and physical destruction. Even during 'Kalpanta' (the dissolution of the universe), the soul remains unaffected. Since the soul cannot be killed by any external force, Arjuna's grief over the potential death of his relatives in battle is misplaced and born out of ignorance regarding the true nature of the self.

🎯 Practical Application

Apply this by understanding that physical losses are temporary. For example, when facing a major life change or loss, focus on the enduring strength of your character and spirit rather than the external situation.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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