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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 113

म्हणोनि कर्म तंव अविद्या। हे बोलणे काय कीं सिद्धा। परी अविद्याचि अविद्या। नाशी जेणें॥

"Therefore, action is ignorance; why say this to the realized? But it is ignorance itself that destroys ignorance."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
अविद्या Noun
Avidya
अज्ञान
Ignorance
सिद्धा Noun
Siddha
ज्ञानी किंवा आत्मज्ञानी पुरुष
Realized soul or enlightened one
नाशी Verb
Nashi
नाश करते
Destroys

💡 Meaning

Therefore, action is considered ignorance; there is no need to tell this to the realized ones. However, it is through action (performed selflessly) that ignorance is destroyed.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj addresses the philosophical paradox of action. While action is often rooted in the ego (ignorance), when performed with detachment and as a sacrifice, it becomes the very instrument that dissolves the ego. It is like using a thorn to remove another thorn; the process of selfless action eventually leads to the cessation of the cycle of ignorance. For the 'Siddhas' (enlightened ones), this is self-evident, but for the seeker, it is the path to liberation.

🎯 Practical Application

In daily life, if you perform your duties (like studying or working) without obsessing over the results, the work itself becomes a form of meditation that clears your mind of stress and ego. For example, volunteering without seeking fame brings true inner peace.

📌 Context

Saint Dnyaneshwar explains the paradox of how action, which usually stems from ignorance, can be the tool to destroy ignorance itself when performed selflessly.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 97

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं ना | परी फळाची वासना | धरुं नको ||

"Therefore, Arjuna, do not forsake your duty; however, do not keep a craving for the results."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला / कर्तव्याला
To the duty/action
संडीं Verb
Sandi
त्यागू नको / सोडू नको
Do not abandon
फळाची Noun
Phalachi
निकालाची / फळाची
Of the fruit/result
वासना Noun
Vasana
इच्छा / आसक्ती
Desire/Craving
धरुं Verb
Dharu
ठेवणे / धरणे
To hold/keep

💡 Meaning

Therefore, O Arjuna, do not abandon your duty, but do not harbor any desire for the fruits of your actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the philosophy of Nishkama Karma. He advises Arjuna that while performing one's prescribed duties is mandatory, harboring a desire for the specific outcome is a spiritual hindrance. True liberation comes not from the cessation of work, but from the cessation of the egoistic desire for rewards. By focusing entirely on the action itself and surrendering the results to the Divine, a person remains untouched by the bondage of Karma.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion. For example, a doctor should focus on treating the patient to the best of their ability without being distracted by the fame or fee they might receive.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on why one must perform their duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 5

तरी उचित कर्म सांडिजे । आणि नैष्कर्म्य होइजे । हे न घडे गा सहजे । अर्जुना पां ॥

तरी उचित कर्म सोडावे आणि कर्मशून्य व्हावे, हे अर्जुना, सहज शक्य नाही.

"Therefore, to abandon proper action and become actionless, this does not happen easily, O Arjuna."

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून द्यावे
should be abandoned
नैष्कर्म्य Noun
naishkarmya
कर्मशून्यता
state of non-action
सहजे Adverb
sahaje
सहजपणे
easily
घडे Verb
ghade
घडते किंवा शक्य होते
happens or is possible

💡 Meaning

O Arjuna, it is not naturally possible to abandon prescribed duties and attain a state of total inaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that as long as one is bound by the physical body and the three Gunas (qualities) of nature, complete cessation of action is impossible. Even if one attempts to sit still, the mind, breath, and internal biological processes continue. Therefore, true liberation is not found in escaping physical work, but in performing one's duties without ego or attachment to results.

🎯 Practical Application

In daily life, we cannot run away from our responsibilities. For example, instead of quitting a job because it is stressful, one should learn to perform it with a balanced mind, understanding it as a necessary duty towards society and self.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching that total cessation of action is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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