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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 25

तिये सैन्ये दोन्ही थोर । जैसे कळांतकाळींचे सागर । कीं महाप्रळयींचे अंबर । उथळले ॥ २५ ॥

"Both those armies were so great, like the oceans at the end of time, or like the sky surging during the great dissolution."

सैन्ये Noun
Sainye
सेना/लष्कर
Armies
थोर Adjective
Thor
मोठी/विशाल
Great/Vast
कळांतकाळींचे Adjective
Kalantakaliche
प्रलयकाळातील
Of the end of time
सागर Noun
Sagar
समुद्र
Oceans
महाप्रळयींचे Adjective
Mahapralayiche
महाप्रलयाच्या वेळचे
Of the great dissolution
अंबर Noun
Ambar
आकाश
Sky
उथळले Verb
Uthalale
उचंबळले/उसळले
Overflowed/Surged

💡 Meaning

Both those armies were so vast that they appeared like two oceans surging at the end of time or like the sky collapsing during the great dissolution.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses powerful cosmic metaphors to describe the scale of the opposing armies. He compares them to the oceans at the end of an era (Kalantakal) or the sky collapsing during the great dissolution (Mahapralaya). This imagery conveys the immense power, noise, and destructive potential of the gathering forces, suggesting that the upcoming battle is not merely a human conflict but an event of universal significance.

🎯 Practical Application

When faced with overwhelming challenges that seem as vast as an ocean, one must acknowledge their magnitude but remain steady. Example: Facing a major career crisis and personal loss simultaneously requires the mental strength to stand firm against a 'surge' of difficulties.

📌 Context

Saint Dnyaneshwar describes the overwhelming sight of the two massive armies gathered on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 8

देखें चालतां तरी पाऊलें । बोलतां तरी जिव्हा हालें । परी तें अकर्तेपण न मैळे । आत्मज्ञानी ॥

"Behold, while walking the feet move, while speaking the tongue moves; yet the non-doership of the self-realized is never stained."

देखें Verb
Dekhe
पहा किंवा पहावे
See / Behold
पाऊलें Noun
Paule
पाय
Feet
जिव्हा Noun
Jivha
जीभ
Tongue
हालें Verb
Haale
हलते
Moves
अकर्तेपण Noun
Akartrepan
मी कर्ता नाही ही भावना
Sense of non-doership
मैळे Verb
Maile
मलीन होणे किंवा बदलणे
To be stained or soiled
आत्मज्ञानी Noun
Atmajnani
ज्याला आत्मज्ञान झाले आहे असा
Self-realized person

💡 Meaning

Just as feet move while walking and the tongue moves while speaking, the sense of non-doership in a self-realized person remains unstained and constant.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of 'Akartrutva' (non-doership). He explains that even though the physical body of a realized soul performs natural functions like walking or speaking, their inner consciousness remains detached. They understand that the senses are merely interacting with their objects, while the true Self remains a witness. This realization ensures that their sense of being a non-doer is never compromised or 'stained' by ego, thus freeing them from the bonds of Karma.

🎯 Practical Application

Practice mindfulness by observing your actions without getting attached to the ego of 'I am the doer'. For example, while performing a task at work, focus on the quality of the work as a service rather than seeking personal glory for the results.

📌 Context

Saint Dnyaneshwar explains how a self-realized soul remains detached from physical actions, maintaining a state of non-doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 243

जैसे प्रज्वलित हुताशनु | कडे पावोनि न शके परतूनु | तैसा विषयांचा आठवणु | सांडी जो पुरुषु ||

"As a blazing fire, reaching a cliff, cannot turn back, so does the man who discards even the memory of sense-objects."

प्रज्वलित Adjective
Prajvalit
चांगल्या प्रकारे पेटलेला
Blazing or brightly lit
हुताशनु Noun
Hutashanu
अग्नी
Fire
कडे Noun
Kade
डोंगराचे टोक किंवा कडा
Cliff or edge of a mountain
परतूनु Adverb
Paratunu
मागे फिरून
Returning or turning back
आठवणु Noun
Aathavanu
स्मरण किंवा आठवण
Memory or remembrance
सांडी Verb
Saandi
त्याग करतो किंवा सोडतो
Abandons or discards

💡 Meaning

Just as a blazing fire reaching a cliff cannot turn back, a person who discards even the memory of sensory objects is truly detached.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the powerful metaphor of a blazing fire reaching a cliff. Once the fire reaches the precipice, it cannot retreat; it simply ceases to exist because there is no more fuel and no path back. Similarly, a person who has attained spiritual enlightenment doesn't just physically distance themselves from sensory pleasures but reaches a state where even the mental 'Samskaras' or memories of those desires are completely erased. This total mental liberation from the thought of sense-objects is the mark of true wisdom.

🎯 Practical Application

To truly overcome a distraction, one must reach a state where the thought of it no longer arises. For example, a person committed to a healthy lifestyle doesn't just avoid junk food but eventually loses the mental craving for it entirely.

📌 Context

In the context of explaining the characteristics of a Sthitaprajna (one with stable wisdom), Shri Krishna describes how a realized soul abandons all desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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