जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥
"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"
💡 Meaning
One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?
🔍 Deep Interpretation
In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.
🎯 Practical Application
Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.
📌 Context
Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.