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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 97

म्हणौनि कर्माचिया मिळणी । न सांडिजे गा अंतःकरणीं । परि फळाचिया वाहणीं । न व्हावें कीं ॥ ९७ ॥

म्हणून कर्माचा संबंध अंतःकरणात सोडू नये, परंतु फळाच्या इच्छेच्या प्रवाहात वाहून जाऊ नये.

"Therefore, do not let go of the association with action in your heart; however, do not be carried away in the flow of seeking its fruits."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
मिळणी Noun
Milani
संगती किंवा संबंध
Association or union
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To abandon or discard
अंतःकरणीं Noun
Antahkarni
मनात किंवा अंतरात
In the heart or mind
वाहणीं Noun
Vahani
प्रवाहात
In the flow or stream

💡 Meaning

Therefore, do not abandon the performance of action in your heart, but do not let yourself be carried away by the desire for its fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core philosophy of Karma Yoga. He advises that one should not abandon their duties or actions ('karmachiya milani na sandije') because action is inherent to human existence. However, the crucial instruction is to remain detached from the outcomes ('phalachiya vahani na vhave'). When an individual is driven solely by the desire for rewards, they become vulnerable to anxiety and spiritual bondage. By focusing on the action itself and surrendering the results, one attains mental peace and performs every act as a selfless offering.

🎯 Practical Application

While working on a professional project, focus entirely on the quality and integrity of your work rather than constantly worrying about the promotion or bonus you might receive.

📌 Context

In the fifth chapter, Saint Dnyaneshwar explains the balance between performing one's duty and remaining detached from the results, emphasizing that true renunciation is internal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 32

जेथूनि शब्दु माघौता फिरे । जेथ विचारु न पवे पुरे । जेथूनि मनही माघौते सरे । तें रूप तुझें ॥

"From where words return, where thought does not reach fully, from where even the mind retreats, that is your form."

जेथूनि Adverb
Jethuni
जिथून
From where
शब्दु Noun
Shabdu
शब्द / वाणी
Word / Speech
माघौता Adverb
Maghauta
मागे / परत
Backwards / Return
विचारु Noun
Vicharu
तर्क / विचार
Thought / Logic
पवे Verb
Pave
पोहोचतो
Reaches
सरे Verb
Sare
मागे सरकते
Recedes / Moves away

💡 Meaning

Your form is such that words return from it, thoughts cannot reach it fully, and even the mind retreats from it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj highlights the transcendence of the Guru's true form. He explains that the ultimate reality or the Guru's essence is beyond the reach of human language, intellectual reasoning, and even the subtle mind. It is a state of pure consciousness that can only be experienced through silence and surrender, as the tools of human perception are insufficient to grasp its totality.

🎯 Practical Application

In daily life, we often try to over-analyze spiritual experiences. This verse teaches us that some truths are felt in silence rather than through logic. Example: When experiencing deep peace during meditation, instead of trying to define it, simply being in that state is the goal.

📌 Context

Saint Dnyaneshwar praises the divine and indescribable form of his Guru, Shri Nivrittinath, at the beginning of the Dnyaneshwari.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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