Tuesday, 12 September 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 166

म्हणोनि तूं अर्जुना | पाळिसी जरी या भजना | तरी सांडिसी या बंधना | संसाराच्या || १६६ ||

"Therefore, O Arjuna, if you observe this path of devotion, you shall be released from these worldly bonds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाळिसी Verb
Palisi
पालन करशील
will follow
भजना Noun
Bhajana
भक्तीला किंवा सेवेला
devotion or service
सांडिसी Verb
Sandisi
सोडशील किंवा मुक्त होशील
will cast off
बंधना Noun
Bandhana
पाश किंवा बंधन
bondage
संसाराच्या Noun
Sansarachya
जगाच्या किंवा प्रपंचाच्या
of the worldly existence

💡 Meaning

Therefore, O Arjuna, if you follow this path of devotion (duty), you will be released from the bonds of this worldly existence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that adhering to one's natural duty (Swadharma) is equivalent to divine worship. By performing actions without attachment to the results, an individual can break the cycle of worldly bondage. It suggests that liberation is not found by escaping the world, but by transforming one's actions into a spiritual offering.

🎯 Practical Application

In modern life, focusing on the process and quality of your work rather than obsessing over the outcome helps reduce anxiety and leads to spiritual and professional growth.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna that performing one's duty is the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 14

जेथ कर्तेपण नाही । आणि करवितेही काही ॥ तेथ कर्म कवण पाही । निपजेल साच ॥

"Where there is no sense of doership, nor any causing of action, what action, pray tell, can truly arise there?"

कर्तेपण Noun
Kartepan
मी करणारा आहे ही भावना
Sense of doership
करविते Noun
Karavite
करून घेणारा
One who causes to act
कर्म Noun
Karma
कार्य किंवा कृती
Action
निपजेल Verb
Nipajel
निर्माण होईल
Will be produced
साच Adverb
Saach
खरोखर किंवा सत्य
Truly or Truth

💡 Meaning

Where there is no sense of being the doer and no instigation of action, no real (binding) action can ever manifest.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the concept of non-agency. He states that in the absolute state of the Self, there is neither the sense of being the actor (doer) nor the prompter of action. When the ego is dissolved, actions lose their power to bind the individual to the cycle of cause and effect. It is the realization that the soul is a silent witness, not the engine of activity.

🎯 Practical Application

Practice humility by detaching your identity from your achievements. For instance, if you lead a successful team, attribute the success to the process and collective effort rather than your personal ego to maintain mental peace.

📌 Context

Dnyaneshwar Maharaj explains the nature of the Self as a non-doer, emphasizing that true actionlessness comes from the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 305

आणि विषयांचिया चिंतनीं । संगु उपजे अंतःकरणीं । संगापासुनि मनीं । कामु प्रगटे ॥ ३०५ ॥

आणि विषयांच्या चिंतनाने अंतःकरणात आसक्ती निर्माण होते. त्या आसक्तीतून मनात काम (इच्छा) निर्माण होते.

"And by contemplating on sensory objects, attachment arises in the heart; from attachment, desire manifests in the mind."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय सुखांच्या गोष्टी)
of sensory objects
चिंतनीं Noun
Chintani
विचाराने किंवा ध्यानाने
by contemplating
संगु Noun
Sangu
आसक्ती किंवा ओढ
attachment
उपजे Verb
Upaje
निर्माण होते
arises
अंतःकरणीं Noun
Antahkarni
मनात
in the heart/mind
कामु Noun
Kamu
इच्छा किंवा वासना
desire
प्रगटे Verb
Pragate
प्रकट होतो
manifests

💡 Meaning

By constantly thinking about sensory objects, attachment to them develops in the mind. From this attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. Contemplation (Chintan) on sensory objects creates an emotional bond or attachment (Sang). This attachment eventually transforms into an intense longing or desire (Kama). It highlights that the root of all distractions and eventual moral decline lies in the initial thought process and mental dwelling on external pleasures.

🎯 Practical Application

To avoid bad habits, one must stop dwelling on them mentally. For example, if you keep thinking about junk food or social media, you will eventually crave it. Redirecting your thoughts is the first step to self-discipline.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment leads to desire, based on Gita 2.62.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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