Tuesday, 04 July 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 18

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जो कर्मामाजीं अकर्म पाहे । आणि अकर्मीं कर्म आहे । तोचि मनुष्यांत बुद्धिमंत होये । तोचि युक्तु सर्वकर्मी ॥

"One who sees inaction in action, and action in inaction, is wise among men."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
in action
अकर्म Noun
akarma
कर्तेपणाचा अभाव
inaction
पाहे Verb
pāhe
पाहतो
sees
बुद्धिमंत Adjective
buddhimanta
ज्ञानी
wise
युक्तु Noun
yuktu
योगी
yogi

💡 Meaning

One who sees inaction in action and action in inaction is truly wise among men and is a yogi who has accomplished everything.

🔍 Deep Interpretation

This verse describes the state of a realized soul who perceives inaction in action and action in inaction. A wise person understands that while the body and senses are engaged in activities, the true Self (Atman) remains a non-doer. Conversely, physical stillness is not true inaction if the mind is filled with desires and ego. One who realizes this truth is free from the bondage of karma.

🎯 Practical Application

Perform your daily duties without the ego of being the 'doer'. For example, helping someone without expecting a 'thank you' or feeling superior allows you to remain peaceful despite being active.

📌 Context

Lord Krishna explains the paradox of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 118

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । जेणें पाविजे परम । पुरुषार्थु तो ॥ ११८ ॥

"Therefore, perform that duty which is appropriate for you, with love; through which the supreme goal of life is attained."

उचित Adjective
Ucita
योग्य किंवा विहित
Appropriate or prescribed
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
पाविजे Verb
Pāvije
मिळते किंवा प्राप्त होते
Is attained or reached
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your rightful duty with love; for by doing so, you shall attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their 'Ucita Karma' (rightful duty) with love and devotion. Instead of performing actions mechanically or as a burden, doing them with a sense of love transforms the action into a spiritual practice. This path of selfless and loving action leads a seeker to the 'Parama Purushartha'—the ultimate goal of human life, which is liberation or self-realization. It suggests that the attitude behind the work is more important than the work itself.

🎯 Practical Application

In daily life, approach your work or studies not as a chore, but with passion and dedication. For example, a doctor treating patients with genuine care and love finds more fulfillment and success than one doing it just for money.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty with love is the path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 226

म्हणोनि तूं आतां । न धरीं खेदु चित्ता । हा स्वभावोचि पंडुसुता । आदिअंतु ॥ २२६ ॥

"Therefore, do not hold grief in your mind now; O son of Pandu, beginning and end are the natural characteristics of this world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / शोक
Grief / Sorrow
चित्ता Noun
Chitta
मनात
In the mind
स्वभावोचि Noun
Swabhavochi
स्वभावच / नैसर्गिक धर्म
Natural tendency
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आदिअंतु Noun
Adi-antu
सुरुवात आणि शेवट
Beginning and end

💡 Meaning

Therefore, do not harbor grief in your heart now; for, O son of Pandu, having a beginning and an end is the very nature of this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna regarding the inevitability of change. He explains that everything in the material world is bound by the cycle of 'Adi' (beginning) and 'Antu' (end). Since this cycle is the inherent nature of existence, grieving over the inevitable destruction of the physical form is considered an act of ignorance. The verse encourages a seeker to maintain mental equanimity by accepting the transient nature of life.

🎯 Practical Application

This teaching can be applied when dealing with loss or transitions in life. For example, when a phase of life ends, instead of being paralyzed by sorrow, one should accept it as a natural progression and move forward with duty.

📌 Context

Lord Krishna explains the transient nature of the physical world and advises Arjuna to overcome his grief by understanding the law of nature.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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