Wednesday, 14 June 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 48

आणि कर्माचां ठायीं अकर्म । जो देखे ससंभ्रम । तोचि पुरुषोत्तम । जगामाजी ॥

आणि कर्माच्या ठिकाणी अकर्म, जो गोंधळून न जाता पाहतो, तोच या जगात पुरुषोत्तम (श्रेष्ठ पुरुष) होय.

"And he who sees inaction within action, without confusion, he alone is the supreme among men in this world."

कर्माचां Noun
Karmācāṃ
कर्माच्या
Of action
ठायीं Noun
Ṭhāyīṃ
ठिकाणी
In/At
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
देखे Verb
Dekhe
पाहतो
Sees
ससंभ्रम Adverb
Sasaṃbhrama
गोंधळ न होता (स्पष्टपणे)
Without confusion (clearly)
पुरुषोत्तम Noun
Puruṣottama
श्रेष्ठ पुरुष
Supreme man

💡 Meaning

He who sees inaction in action and remains unconfused is truly the best among men in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing 'inaction in action'. A wise person performs all necessary worldly duties but remains internally detached, realizing that the true Self is not the doer. This clarity of vision prevents them from being confused by the complexities of the material world. Such an individual, who remains a non-doer even while acting, is hailed as the 'Purushottama' or the best among men.

🎯 Practical Application

Perform your duties with full dedication but without the ego of being the sole doer. Example: A student studying for exams should focus on the learning process (action) without being paralyzed by the anxiety of the result (detachment).

📌 Context

Saint Dnyaneshwar explains the vision of a wise person who perceives inaction within action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 165

म्हणौनि जे जे उचित। आणि अवसरें पावे प्राप्त। ते ते कर्म अचुंबित। आचरावें॥

"Therefore, whatever is appropriate and presents itself as a duty in the moment, perform that action perfectly."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Right
अवसरें Adverb
Avasarē
वेळेनुसार / प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Received
अचुंबित Adverb
Achumbita
न चुकता / अचूकपणे
Without fail / Flawlessly
आचरावें Verb
Ācharāvē
आचरण करावे / करावे
Should perform

💡 Meaning

Therefore, whatever is appropriate and comes to you as a duty by the occasion, perform that action flawlessly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Sahaja Karma' (natural action). He suggests that one should not struggle to find special tasks but should instead focus on performing the duties that arise naturally due to time, situation, and one's role in society. The term 'Achumbita' implies performing these actions with such perfection and focus that they leave no karmic residue, effectively turning work into worship.

🎯 Practical Application

In a professional setting, if a task is assigned to you that fits your role, instead of procrastinating or questioning it, complete it with full dedication as your 'Prāpta Karma'.

📌 Context

In the context of Nishkama Karma, Saint Dnyaneshwar explains how an individual should approach their natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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